BS”D
PERSONALIZED TORAH LEARNING APPROACHES

By Kabbalist Rabbi Yitzchak Schwartz


ALTERNATIVE APPROACHES

1.This lesson is a continuation of last week's theme of infinitizing my life.

We discussed some of the sources, reasons and day to day applications of

infinitizing. Infinity is the very essence of the realm of Torah. As our Sages

teach, the Torah is one with Hashem [and Yisrael]. Just as Hashem is infinite,

so too is Torah. [...see last week's Parsha essay on this topic for more about

this...]. We are focusing on a specific infinitized aspect of Torah in our essay,

that of 'personalized' Torah. However it is important to know that torah

contains many other expressions of infinity. For example, we are taught that

Torah serves as an external source of sustenance, protection , elevation and

occupation. Approximately in one week, on the Holiday of Shavuot, we will

return to Sinai. We will be given our opportunity of receiving our share of Torah

for the upcoming year until next Shavuot. In light of all that [and as a

compliment to the essay that we sent last year and which I am resending

below], we will present an extended list of alternative learning approaches. This

is not meant to take the place of standard learning approaches taught in most

Yeshivot and places of learning today, but rather to present alternative

approaches that may speak to speak to the following types of people;

A. Someone who is hesitant or afraid to get involved in standard Torah learning

B. Someone who is involved in standard ways of Torah learning, but

could use a supplementary boost.

C. Someone who is seeking a more personalized and self-expressed approach

 

2. SOME SOURCES FOR PERSONALIZING TORAH

A. 'Educate the youth according to their unique personality and even

when they grow old they will not veer from the path ...' [Proverbs chap. 22, verse 6]

King Solomon is here teaching us that customized and individualized

Torah stands the test of time, because perhaps the most important factor in

our lives is ourselves. So when torah becomes a reflection of me, and me a

reflection Torah, I will naturally seal an everlasting bond with it.

B. 'A person should always learn Torah in a place [i.e. ... a way] that their

heart desires' [Talmud - Tractate 'Avoda Zara-('Idol Worship') pg. 19a }

Our Sages here teach us that although there is a standard framework

that Torah wisdom is universally learned [..i.e. first the Chumash, and this is

followed and explained by the Oral Torah on many levels with many types of

explanations and commentaries - both in the revealed and hidden

realms... and finally brought to a practical application], nevertheless, there are

woven into this framework, different personalized approaches for each and

every person - all that's needed is for the person to open up their heart and

discover what is their own personal approach.

 

C. We are all walking and talking Torah commentaries.....

The mystical sources teach us that our souls are carved out of the same

stone or source that Torah emanates from - therefore the soul's actualization,

perfection and self expression is accessed by expressing my own unique

commentary or 'take on’ any part of Torah that attracts me the most. The more

individual commentaries that I create, the more I [as well as all who are

connected to my root soul] am actualized.

 
D. All of Torah [or as much as I can possibly access] - actualizes all of

me [or as much of me is engaged in Torah]....

Once we understand that we and Torah are made of the same stuff, we

then derive [based again on mystical sources], that more Torah I cover,

the more of myself I actualize... For that matter, since Torah is the blueprint,

DNA and creative source of all that occurs in the world, the greater the quality

and quantity of my Torah learning is, the more impact that I have on the world.


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